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Inside the heart and mind of Dr Siphokazi Ntetha

I have been so excited about penning this article because I had the opportunity to interview one of the most phenomenal women I know, and I am so humbled that I get to do life with her.

Ladies and Gentlemen please allow me to introduce Dr Siphokazi Joy Ntetha (Doctor of Education in Organizational Leadership – Pepperdine University).

So yesterday I had the great privilege of doing an unconventional interview in a Jacuzzi in California Los Angeles with Dr Ntetha. The unconventional nature of the interview is synonymous with Dr Ntetha as she is an unconventional scholar-practitioner who lives life outside the borders of normality. She embodies the true definition of ‘Black Excellence’. As its Africa Month we continuing to commemorate great stories and her life and work gives hope to the global village. This is her first interview since she received her doctorate this past Saturday and it is a great privilege and honour that PenTheVision was first in line for the interview and below we share highlights of the conversation.

Bongeka: Firstly, you’re looking very beautiful, *share laughs* I’m just so honoured that you gave us this time for us to get into your heart and mind. I think your life is real especially to those of us who are close to you. But to other people, they may look at the glamorous pictures on social media and think, ‘Wow, Joy is living it up in L.A’, which you are, I mean we in a Jacuzzi in LA- *share laughs* but I also know that you’ve gone through lows in your incredible journey. So my first question is, having gone through this journey, what is the one thing you know for sure?

Siphokazi: This is going to sound pretty hectic and I don’t know how to say this without sounding very gospel but I think for me the greatest truth is that this was a consecrated journey about divinity, purpose and daring to dream. What I know for sure is that God is real. And that he is everywhere. I know God is real because I’ve had the honour to experience His powerful and fearless spirit alive within me. There’s no way that I could have done this without that divine spirit in me. It’s so phenomenal to actually see the presence of God around the world. I’ve also experienced God through different representations of people that have come into my life. While I am not sure what it will look like exactly, I know in my gut that with this journey I am moving towards my calling.

Bongeka: That is powerful my friend and I was just thinking that you are the epitome of this whole movement around “wokeness” black excellence. But is there a difference between excellence and black excellence? Excellence is excellence right, should we put the word black in front of excellence?

Siphokazi: Yes, because unfortunately we live in a society where race dynamics are still a big social ill. But it’s not just a black and non black thing for me. At the core you know my thoughts around humanity. Yes colour is real, and colour is important, but as a humanity I feel like at the core we are all the same highly dignified human beings. We are vessels of divinity. Am I a representation of black excellence? Absolutely yes! Although, I do get a bit uncomfortable with the ‘hashtag black excellence’ because I feel it can be limiting and alienating, I understand why it’s important. I came in this form, in this beautiful, melanin radiant African butter for a reason (Bongeka- Halleluya sister) *share laughs*. I suppose I haven’t answered the question in a very straightforward way because I think it is a bit of a complex dynamic but it does boil down to a yes, excellence is excellence as you have said for sure, because that’s what I hope we strive for as a humanity. But black excellence is a very important thing for black people as we come into our rise at this point in time particularly.

Bongeka: There’s this book I’m reading titled “Advocates for Change- How to Overcome Africa’s Challenges” which notes amongst other books the crisis of leadership in Africa. This book highlights that Leadership requires at least three capabilities: 1.Capacity to innovate, 2. Ability to implement by mobilising the required resources; and 3. Capability to create followers. Looking at the work that you’re doing with the Connecting Greatness Organisation, would you agree that that’s what we probably need in Africa? And how does your work fit into that definition? if it does fit.

Siphokazi: Your points makes sense and they make me think of what Fred Swaniker of the African Leadership University is doing. The Connecting Greatness leadership definition is about a collective, holistic and inclusive leadership practice. And that is very different from what we have understood leadership to be. In my practice and research, I’ve found that the most important question when it comes to leadership is: What is leadership in service of? Let’s say in this case it’s in service of innovating for African Renaissance. Usually we expect to have that one main and stable leader, e.g. the president or CEO who is the visionary or transformational leader who then delegates to people to execute. But the emerging definition which Connecting Greatness hopes to foster includes a mindset shift from an individual leadership base to a collective leadership base where many people are able to influence the leadership process rather then participate through following commands. It’s about demonopolising leadership outside of formal positions and empowering individuals to participate in social influence.

Bongeka: I hear you and that sounds really good and its relevant, but how do we do that practically, especially in Africa?

Siphokazi: It’s already happening. It’s just that we’re not seeing it in that light and because we not seeing it in that light, we not evolving and growing to the highest potential of collective leadership. It begins with each individual seeing themselves as a leader with innate greatness and power to influence beyond your job title. And if a problem arises and I already see myself as a leader, I know that I’ve been given rights to do something about it, and not wait for commands. This means to some extent dismantling the expectation that someone else is going to do it. I mentioned ALU, because I love the work that they are already doing in this area. Its a developmental space for African Leaders. As students enrol, they’re not being asked what major they want to do, but ‘What’s your life mission? What’s the problem you want to solve in Africa? What’s your innovative idea that you want to implement in Africa? That becomes the major and everything else is in service to that, which encapsulates this collective and situated view of leadership.

This emerging understanding of leadership is referred to as post-heroic leadership, and powerful conversations are beginning to happen around the world about how the individual to collective shift in our understanding of leadership can work together as social influence. But in summary, all three points , innovation, implementation and follower-ship are key parts of creating a systemic view of leadership.

Bongeka: So I had this great privilege of attending the Pepperdine University graduation ceremony. The view of the ocean was magnificent and I so wish South African Graduation ceremonies were like that, * share laughs* Malibu is absolutely stunning…But for me what stood out the most (besides your Winnie Mandela moment with you on stage) was the Key Note speech by Dr Betty Uribe. I loved the simplicity yet powerfulness of Dr Betty’s speech. As a word of wisdom to the graduates she said, ‘You need to surround yourself with people who are kinder, people who are smarter and people who are more knowledgeable so that they challenge you to grow.’ Who are the people in your village who challenge you to grow?

Siphokazi: Where do I begin? I love that question because at the core of my dissertation was the finding that I am because we are, ‘Ubuntu’. There are so many people who play such diverse roles in my life. And I love how Dr Betty said that its not only about only being around smartness but also kindness because that is something I learnt through my doctoral process. There are so many smart people around me because I’m such a sucker for smartness. But I’ve realised that the power of kindness is at the core of my village. Its the energy I’m drawn to, and it includes honesty, integrity, and courage.

My village begins at home with my grandmother who bought me my first computer, my mother who is so free spirited and supports my wild visions. The rest of my family also keeps me grounded. I have my two friends who are refer to as my ‘wives’, you and Zama – we challenge each other with a lot of humour and love. I love to laugh. We enjoy music and we just love exploring new things, we’re sitting in the Jacuzzi right now in L.A having this beautiful, intense, and meaningful conversation with a glass of wine. I’m big on work life integration and my ‘wives’ help me integrate my life. Loyalty and authenticity are also important factors of my village. I have the most beautiful friendships stemming back many years of growing together who embody that- unfortunately if you are not growing and challenging yourself, my relationship with you usually won’t last. My newly developed friendships have also been very deep and real – it feels like everything is coming together, and those who are in my life are exactly where they should be, a part of my village.

It’s been an amazing exchange of ideas, cultures, and energies with points of connection and beautiful diversity.  And I think at the core of my village is the integration of our greatness.


Bongeka: It’s been such an honour to have you for two hours, my last question is, What is your message to yourself and what is your message to the world?

Siphokazi: I think as weird as it might sound my main message it, ‘Get intimate with your truth and follow it’. This is what my wife, Zama likes to say. I have overcome many of the challenges I have gone through because I continue to choose my truth. I continue to choose my truth because I’ve given it room to be louder than all other voices. The world has many ideas of who and how you should be, but the moment I connect with my truth is when I truly step into my authentic power.

My message to the world is the same message to myself. We are all connected. When we do not move towards actualising our greatness because of fear (or for what ever reason), we halt the process for others who need to connect to our greatness. There is something interesting that one of my professors said to me at the end of my graduation, she said ‘SiphokaziI know that you are very humble and I can see that the attention is getting too much for you, but this is your moment in time so receive it. Going forward you are a Doctor and a Fulbright Scholar, use that, and don’t try to lessen the power of who you are. This does not mean you are letting it get to your head but you say that because its the truth of who you are right now’. And I just loved that, which is why I am choosing to own fully that I am indeed Dr Siphokazi Joy Ntetha.

To connect with Dr Siphokazi Joy Ntetha and the Connecting Greatness Organisation:
Website: www.connectinggreatness.org
Facebook: Siphokazi Joy Ntetha
Instagram: the_zuluacademic

Images courtesy of Velaphi Thipe

Viva Africa!

If you have been reading the recent PenTheVision posts, you will realize that we have been sharing columns that centre around African awakening and excellence. Well, today’s piece is no different.

25 May is commemorated as Africa Day and what better month than May to pen my thoughts for this year’s Africa Day.

My thoughts were sparked by a conversation I was having with a dear friend and something a journalist said over the radio that led me down memory lane. I remember going for a University tour as part of our exam for that Semester to Isandlwana where the battle of Isandlwana, known as the Anglo–Zulu War between the British Empire and the Zulu Kingdom took place. It was also a great victory for the Zulu Kingdom.

The gentlemen narrating the history to us was so amazingly eloquent in unpacking the powerful Zulu history and touched on the broader unpenned African history which I had never heard taught at school. He even went on to say that the kind of information he was sharing with us, we would never find penned in any African history book because it has been years of recollections he has gathered from people in the different African communities.

That trip, being on those mountains were blood was shed, and engaging with the incredible stories that were shared, changed my life and most importantly changed my perspective on what it truly meant to be African. But you know what was both heart-breaking and heart-warming about this experience, was our guide, the gentlemen passionate about this history and sharing with us, was a white man.

Look, initially I was very happy that a white man in South Africa would choose to live in the very rural part of Kwa-Zulu Natal and learn the Zulu language so well, but I was saddened that we Africans didn’t know or worse, care to know about such vital parts of our history.

For too long most African history at school, always focused on how the British Empire “civilised” Africa. Even the word “civilised” still needs to be further opposed because those who define what civilisation is, wear a ‘western’ hat.

The conversation I had with my dear friend sparked a realisation in me that I need to do something about this concern for our African history.

So, I am making a public commitment and I would like the broader community of like minded people to hold me accountable. I want to do a proper research, study, teaching and documentation of African history using different methods of gathering information to make sure I do justice to this process. This is not some “woke” sensationalism stunt, but a serious conviction in my heart to ensure that the next generation of Africans are fully equipped with the right and relevant history.

The term “woke” has become a popular buzz word that speaks to awakening, enlightenment and the celebration of our African heritage, but the reality is our parents and those before us have always been ‘woke’ it’s just that they never had the platforms to fully express their “wokeness”. Now that we do have these platforms, let us be deliberate in playing our part.

But enough with serious stuff – let’s take time to enjoy this Africa month in true African celebration style – whether you are doing the South African Vosho, or Nigerian Skelewu or Kenyan Isikuti or Zimbawean Jerusarema dance – just celebrate being an African – Viva Africa!

What are your thoughts on the above article? Please share them at – bongeka@fresh.penthevision.co.za

Sophiatown Vuka!

A couple of weeks ago my friends and I went to watch a play titled SOPHIATOWN at the state theatre. Prior to watching the play, I didn’t have any expectations, but to just have fun. I had no idea that at the end of that play, it would unravel so much emotion in me.

Though it was an exceptional play, in fact top of the list in terms of plays I have watched. The cast, the music and the entire production were world class. But at the end of the play, I was so angry. I was angry that black South Africans have suffered so much in their native land at the hands of non-natives. I was angry that millions of our people lost their lives at the hands of an evil political system. I was even more angry that the history they taught us at school did not do justice to the intricacies of what really happened in the 1940s and 1950s.

To be honest, I don’t recall the history at school covering much about Sophiatown and other critical African history. In fact, we were always led to believe that Sophiatown was the epitome of the black enlightenment period due to the prime of Drum magazine and the Jazz culture.

My deeper knowledge of the history of Sophiatown was a few years ago when I was in University. It was only then, that I got to understand how the oppressive government of the time dismantled Sophiatown.

But I had to make peace with the anger I felt because when you realise that history can be forged to serve an agenda, you also feel empowered to influence public dialogues on how we can also own the ‘pen’ of history as this article seeks to achieve.

I assume also that maybe my emotions were sparked by the recent loss of Mama Winnine Madikizela -Mandela and the contradictory conversations that we have had post her passing. Also, the very critical and ever so important land conversation that we are having in South Africa now.

Reality is, those of us who are not in political or influential spaces can feel very overwhelmed and helpless about these conversations. We also want to contribute in making South Africa better and for me, one of the best ways to do that, is to influence in the space where you are.

Whether you actively or passively engage with what is happening in our society, one way or the other it will affect you. Let us not tire in wanting to redress past injustices, even if you don’t know what to do, don’t be too nonchalant about these things.

When I say Sophiatown Vuka, vuka meaning – “to awake”, all I am advocating for is that we will continue to remember the injustices of the past and dismantle “Economic Apartheid”. Watching the play rekindled a fire that reminded me that there are still important social ills to address in democratic South Africa.

If you wish to watch this amazing play, please visit the below website for more information:

http://www.statetheatre.co.za/Home/userid/8/sophiatown-12836

After you have watched it, please share your thoughts at – bongeka@fresh.penthevision.co.za

Image courtesy of : https://www.artlink.co.za

We welcome a “disruptive” woke

In the past month we witnessed thousands of our young people graduating from Universities across our nation; South Africa. Most people who have worked towards achieving a degree will tell you how often we look forward to a graduation ceremony because it’s a great achievement that we get to share with our loved ones. We have always considered University graduation ceremonies to be very formal ceremonies whose proceedings are rooted in ancient Western culture. A few years ago, when we graduated, I would have never imagined anyone to do what was considered out of the “formal norm”; as I have witnessed our young graduates of the last two years do.

The only thing that we witnessed at our graduation ceremonies were, ululations and shouts of gratitude from our families and friends. I even remember telling my mom not to shout or ululate so as not to embarrass me, but of course mom didn’t listen, shout she did…hahaha.

Now that I look back I realise that it was wrong of me to define how she should celebrate her child’s achievement, after all she played a significant role in me accomplishing that degree and in our culture as Zulu’s and African’s our celebrations are always very expressive.

If you have been following the trends on social media, you know that graduation ceremonies in South Africa have taken a whole new meaning.

I was particularly intrigued by graduates of the University of KwaZulu Natal, seeing them proudly wearing their traditional Zulu attire and expressing their happiness through “ukusina” and “ukugiya” (traditional Zulu dance). This is an African way of celebrating, and in all social events in the African culture you are bound to see this kind of expressive behaviour. It is truly remarkable to witness!

Of course, some may feel that these displays of gratitude at University ceremonies may be a bit “disruptive” because everyone may want to do their own thing and reality is, somehow University graduation ceremonies should have a “formalised structure”.

However, I also believe that Universities are supposed to be hubs in which we constantly breeding new ideas and challenging the status quo. Young people are really redefining the status quo and if its disrupts the formalised proceedings, then so be it. No change or transformation comes without disruption. If indeed we are to rewrite the narrative of our higher academic institutions to serve the “woke” generation and contribute to our society then we welcome such “disruptions”.

What are your thoughts on this topic? Please feel free to share at – bongeka@fresh.penthevision.co.za

 

Image courtesy of – https://twitter.com/ukzn

Life Lessons for the young and mature…

I had mistakenly thought that I had it all figured out because of knowledge acquired in blogs and books, but life has surprised me.

I have realised that the saying “Experience is the best teacher” is indeed very true and below I list my 3 main life lessons.

Lesson 1: Every man for himself

The way I feel so strongly about this, I even wanted it to be the title for this post. This idiom makes more sense in my life right now. So, let me share a bit of my story.

When you arrive at a new place (e.g. First year University) you literally have no support except the support you receive from people at home. Once you done with grade school, you are considered an adult and expected to act accordingly.

Oxford dictionary defines ‘adulting’ as “The practice of behaving in a way characteristic of a responsible adult”.

When I moved to the University residence, I experienced so much change that made me understand what it truly meant to be an adult and do things for myself. Suddenly, I had to manage all aspects of my life and see myself through everything.

Though I had friends from the first day, but I soon realised that there were so many things I had to figure out all by myself without any help. Everybody has their own business to attend to, so as soon as you get to University you have to immediately start being independent. It’s like being thrown at the deep end and being expected swim and survive somehow.

So indeed, the saying “every man for himself” made so much more sense. You have to realise that everyone has their own life to live and won’t be able to attend and give you attention all the time, and that’s okay.

Lesson 2: Age means nothing- own race own pace

After experiencing the challenges above, I had this mindset that probably I came into university late because I took a gap year. I thought my classmates would be younger than me but I was pleasantly surprised to find different types of people. There were people who had graduated already, people who like me took a gap year and even people who had been working before and discovered their passion then decided to go back and study.

This showed me that age is nothing but a number and that I still have plenty of time to figure out what it is that I really want to do. Being expected to decide on a career path at 16 is hard and we are given the impression that you will have to live with that decision forever. Even though your degree will make an impact in your life, it’s never too late to do what you really want.

The saying “Age means nothing” to me this also says, as young people we must be as responsible as the adults since everybody is seen as an equal in settings such as Universities.

Lesson 3: Everybody but you seem to have it all figured out

I’m one person who is always reading blogs about life lessons just to make sure I don’t mess up, trying to figure out the best way to avoid mistakes that would ruin my life. While I’m trying to figure out if it’s best to date that guy or not, it seems everyone knows what they want in a relationship. When I was trying to figure out what to study, everybody around me knew what they wanted to do for the rest of their lives.

Looking from my point of view it looks like I’m the only one who is still trying to know myself and what I really want.

It’s not until you talk to these people that you realise as humans we have the same problems. Nobody has it all figured out, at some point we must make decisions and live with consequences we don’t completely know how to deal with.

Making these three realisations took me a while but I now really understand, or at least have an idea on how to be my independent self.

 

About the Writer:

Palesa Makuru is a Pharmacy student who enjoys artistry particularly writing. She’s a content creator and writes columns about beauty and lifestyle on her website Pretty Palesa (http://prettypalesa.co.za/) and has shared her columns for similar South African blogs.

She often echoes that life lessons are taught every day, from the motivational videos in the morning, to a friend giving advice. She considers herself an “addict” of advice blogs and the like, but she has also realised that some things are better learnt through experience.

 

The Love Triangle- Malema | Mama Winnie | And us

South Africa is the most exciting place to be right now. It is a period of heightened political conversations around the life of our beloved Mama Winnie Madikizela-Mandela. This article is my expression of freedom of speech and by no means meant to serve any political agenda, but just to share some insights.

It’s been almost 3 weeks since mama passed on and this past Saturday we witnessed as she was laid to rest. The aftermath of her funeral service has lingered through the media, social media and general conversations through campaigns like #JuliusMalemaChallenge.

This campaign serves as a symbol of great humour as millions partook of the ‘challenge’. However, in the opinions of some political analysts there are very serious implications that Julius Malema’s speech carries. At the core of his speech was his recognition of the life of Mama Winnie and her significant, yet sometimes overlooked contribution in bringing about change in our nation. In his speech, he also took a serious jab at those he believed had not afforded Mama the recognition and dignity she deserved during her lifetime.

I am no political analyst; just an ordinary citizen of South Africa and to witness such complex political conversations in my nation leaves me with mixed emotions. This whole season unfolding as it does, feels like a love triangle between Malema’s zeal for Mama, Mama’s Winnie’s life and us.

Who is the “us” in this love triangle?

To me, the “us” is the millions of South Africans and other global citizens who don’t have the full context of history, who are not aware of the political complexities and frankly who are upset that this zeal for Mama’s legacy only seems to be heightened now that she is gone, and we ask the question, how do we truly honour mama?

The “us” is those who recognise the real enemy. The real enemy is inequality in various forms in our nation and across the world. Truth is, if millions of our people still go to bed hungry and live under the most degrading of human standards, we have a lot to do in honour of Mama Winnie’s legacy.

The “us” is those who look critically at campaigns such as #IAMWINNIEMANDELA because we deeply introspect and ask, can we really be Winnie Mandela? Can we sacrifice our marriages and time with our children for a greater cause? Can we suffer discrimination and gruesome physical abuse? Are we willing to be accused of crimes? Are we willing to be often misunderstood?  Are we willing to lose the best years of our lives so that other people’s lives can be better?

I love how the CEO of the Business Women’s Association of South Africa put it, “Mama Winnie had uncommon courage.” It is this “uncommon courage” displayed that has the nation on its feet and why Malema’s speech was this impactful.

Mama Winnie was a gift to a generation and she lived out her purpose as best as she could. If indeed the “us” who say we love Mama and we honour her, for her contribution to the rights that we enjoy today, then we need to rethink how we express this love in our generation.

In my opinion the struggle journey continues. Yes, Apartheid as an institution of racially segregating people was destroyed legally. But the after effects of Apartheid still live on. We must take the baton from Mama Winnie’s generation and recognise that we also must tackle socio-economic inequality head on.

What are your thoughts on this topic? Please feel free to share at bongeka@fresh.penthevision.co.za

Image courtesy of https://blackbusinesscouncil.org .

Dr ‘Gogo’ Esther Mahlangu lives in the ordinary & it’s a true masterpiece…

Of late two major moments in history have touched our lives as the nation of South Africa and the global community at large. As we mourn the death of Mama Winnie Madikizela Mandela, we remember what she stood for. Hers, was life of a true political veteran; hated by many but also loved and adored by many. Though the pain of her passing rests in the hearts of many people, the liberation ideals and what she stood for even in her last days give hope to many South Africans and people around the world.

Seeing the tangible fruits of our liberation ideals come to life through the well-deserved recognition of Gogo Esther Mahlangu is truly worth celebrating. Gogo Esther Mahlangu and her work is not only a national treasure, but a global masterpiece. We have witnessed through the media – congratulatory remarks abound, as the University of Johannesburg bestowed upon Gogo Esther an honorary doctorate. And I join in with the rest of the world to announce and congratulate Dr Esther Mahlangu on her achievement.

There is this amazing proverb that I love, it goes along the lines of “A man’s gift makes room for him and brings him before great men.” Proverbs 18:16. Indeed Dr Esther’s love for her Ndebele traditions, art and her consistent pursuit of excellence has made her take a well-deserved seat amongst the great.

You know for me, what makes Dr Esther’s story remarkable is not her recent honorary doctorate or her collaboration with companies like BMW , Belvedere and icons like John Legend. For me what makes Dr Esther, Mama Winnie and many other heroes’ stories great, is what they do in the ordinary. In what I have read about their lives, I can sum up that they wake up each day, in the ordinary mundane moments where no one is looking and applauding and live their truth.

Dr Esther developed a passion for painting at the age of 10. Though she has travelled the world and has been exposed to various artists and changes over the years, Dr Esther’s staying power has been her refusal to succumb to global pressures by remaining her authentic self. A vivid example of this, is how proudly she wears her Ndebele traditional attire wherever she goes.

Dr Esther and many people who change the world wake up each day and live their authentic best. They do what they love, they honour their craft and, in many ways, begin to reap the rewards. Many people in our generation want a seat amongst the great, but it seems they live more for the external; once in a lifetime external recognition. And that can be a disheartening process because we spend more time in the ordinary and mundane activities of our lives and thus that’s where we should seek to win.

The extraordinary moments in history like an honorary doctorate or a noble prize come once in a lifetime and only received by those who stay loyal and focused on their crafts and truth. My friend Joy Ntetha recently echoed that “Our greatest freedom comes from working towards being courageous with our truth…” and this resonated because living one’s truth is not easy, but it is worth it all.

My enjoy life tip is this – do what you love from a pure heart not trying to receive an honorary doctorate or a Nobel prize, if it happens – thank God, but don’t let that be the driving engine. Keep doing your best not for human recognition or glory, but for love.

What are your thoughts on this topic? Please feel free to share at – bongeka@fresh.penthevision.co.za

iBanguwe! (Be yourself)

I was watching a show on YouTube and they were interviewing a famous singer. The singer shared interesting insights about the struggles of the music industry. She shared that though she had always been clear about what she believed God called her for in the industry, it hasn’t been an easy journey for her, particularly because she has had to deal with being negatively compared to others.

There was something that caught my attention when the presenter asked how she stays relevant and does not compete, but rather compliment her music compatriots. She said, “Everyone is talented differently. You often hear people say, ‘oh how I wish I had that person’s gift’ and they often don’t acknowledge that they also have a great gift that we need in society.”

Why did this catch my attention? I guess it triggered my thoughts around authenticity even further. I have been thinking and having dialogues about what I have experienced and come to observe. We are living in a time where people struggle to be themselves but want to be what the world celebrates as the ‘ideal self’’. Of course, there has been many points of view about this and the root cause of this stems from different things. The most common argument puts blame on social media and the general media at large.

Though I acknowledge that social media has created a facade in terms of how people do life, I still think that this occurrence has been evident in our society even before the social media buzz. I have even witnessed this phenomenon in old people and people who don’t have social media.

One of my mentors said something powerful, he echoed that the only time you are your true authentic self is the few seconds you born. After that you are handed over to guardians (i.e. family, society, etc) and shaped into being whatever it is they desire.

When 2018 began, I prayed to God and said “Father, I want to be Bongeka again, please reveal who you are to me again and I will serve you with my entire being”

Waking up each day and being real with God helps me to be real with myself and thus be more real in my social relationships.

My friend, the greatest gift you and I can give ourselves is to be ourselves.

What are your thoughts on this topic? Please feel free to share at –bongeka@fresh.penthevision.co.za

Where there is no vision, people perish…

A few weeks ago, I was watching a talk show about love, marriage and divorce. Although this is not a piece about marriage, one of the speakers said something that caught my attention and I thought I should share.
He said a lot of people enter marriage with wrong intentions. He mentioned that since marriage is an institution, it is important to have a vision before getting into it.

That was an interesting revelation for me because for many years my idea of marriage was about spending the rest of my life with the one I love.

Why was this so mind-blowing for me? Simply because I realised that for everything that we want to do in life, there must be a mental picture of the expected end. This is like having a puzzle picture and hundreds of scattered pieces; so every time we get stuck or want to quit, we ought to look back at the picture and continue building the puzzle.

Even though we find ourselves in what looks like impossible situations, our mental picture is meant to wake us up in the morning to put one more piece and encourage us not to give up.

However, I have also grown to learn that many of us find ourselves living life as it comes but that is dangerous because the bible tells us that where there is no vision, the people perish. And this is a powerful piece of scripture because a lot of people have aborted what could have been great businesses, projects, campaigns, and ministries because they did not have a vision.

And I love Chantal Bechervaise’s definition of vision…
She says, “Vision is the thing inside of us that guides us. It creates a desire to grow and improve. Vision embodies our hopes and ideals. It gives us a sense of purpose.”

So I challenge you today, to go back to the drawing board and begin to ‘pen your vision’ down, like this blog suggests.

Perhaps it is time to go back to our old diaries and journals and retrieve ideas we had- to touch the world, change circumstances, break norms and improve our environment- Look at those ideas, close your eyes and dream again.

 

About the Writer

 

Lethabo is a Jesus Girl. She has a passion for writing and she’s a collector of Christian and African literature. She loves and plays chess. An Online Reporter, with the hope to touch souls and make a positive impact in the society.

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